Verse of the Week

  • Week 39 - Leviticus 20:26

    And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

    ܘܗܵܘܝܼܬܘܿܢ ܐܸܠܝܼ ܩܲܕܝܼܫܹܐ: ܣܵܒܵܒ ܕܩܲܕܝܼܫܵܐ ܝ݉ܘܸܢ ܐܵܢܵܐ ܡܵܪܝܵܐ: ܘܦܪܝܼܫܵܘܟܼܘܿܢ ܝܼܘܸܢ ܡܼܢ ܛܵܝܸܦܹܐ: ܠܹܗܘܵܝܵܐ ܕܝܼܝܼ.

    و برای من مقدس باشید زیرا که من یهوه قدوس هستم، و شما را از امتها امتیاز کرده‌ام تا از آن من باشید.



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Daily Devotional

A Daily Devotional from
  • Day 267: Psalm 105:6-10 (2017-09-24)
    O descendants of Abraham his servant, O sons of Jacob, his chosen ones. The Psalmist addresses himself by name to his own countrymen, whom, as has been stated, God had bound to himself by a special adoption. Before they were born children of Abraham, they were already heirs of the covenant, because they derived their origin from the holy fathers, and the fathers themselves had not acquired this prerogative by their own merit or worth, but had been freely chosen; for this is the reason why Jacob is called God&#e2;Pcs chosen. From this covenant the Psalmist infers that although the government of God extends through the whole world, and although he executes his judgment in all places, he was nevertheless especially the God of that one people, (verse 7) according to the statement in the song of Moses (Deut. 32:8-9), "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people, according to the number of the children of Israel: For the Lord&#e2;Pcs portion is his people; Jacob is the lot of his inheritance." The prophet again intended to show that the reason why the children of Israel excelled others was not because they were better than others, but because such was the good pleasure of God. If the divine judgments are extended through all the regions of the globe, the condition of all nations is in this respect equal. Whence it follows that the difference referred to proceeded from the love of God,—that the source of the superiority of the Israelites to other nations was his free favour. Although, then, he is the rightful proprietor of the whole earth, it is declared that he chose one people over whom he might reign. This is a doctrine which applies to us also at the present day. If we duly ponder our calling, we will undoubtedly find that God has not been induced from anything out of himself to prefer us to others, but that he was pleased to do so purely from his own free grace.